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Babylonian Beer Anyone?

Every month my wife receives a newsletter from a local real-estate company. She likes to flip through it and look for the latest recipes which of course are very agreeable to my stomach and taste buds! Anyways, in this last months issue there was an interesting “facts” note on beer which I thought I would share with all my fellow brew fans!

Beer has been a popular beverage for a long time. Babylonian clay tablets show detailed recipes of beer making in 4300 B.C. Beer was also brewed by the ancient Chinese, Assyrians and Incas. An Egyptian text of 1600 B.C. gives a 100 medical prescriptions using beer. A few years ago, the New Castle Brewery in England brewed 1,000 bottles of Tutankhamen Ale from a 3,200 year old recipe found in an ancient temple. Commercial beer making was established in 1200 A.D. in present day Germany. In 1506, the German Purity Law was issued, specifying that beer ingredients must only be water, barley, wheat, and hops. Bottling of beer started in 1605. Worldwide today, 20,000 brands of beer are brewed in 180 styles, from ales, lagers, pilsner, and stouts to bitters, cream ales, and iced beers.

The Top Ten Biblical People I would Like to Meet

Not sure why but the question of “If you could meet any Biblical person, who would it be?” has been rolling around my head the last few days, So, here is my top ten list:

10. Joseph Son of Jacob (Gen. 30:22-24) - Perhaps just because he was a dreamer like me.

9. Moses (Exodus 2:1-10) - Maybe just to make sure it’s not Charlton Hesston. I still love his story though!

8. Joshua (Numbers 13:25-33) - I love his Faith, Barbarian Way, and Inspiration as a fellow Warrior!

7. Samson (Judges 13) - I have got to see the original Terminator in person.

6. David (1 Sam. 16:1-13) - The “man after God’s own heart”.

5. Solomon (2 Sam.12:24-25) - I would love to sit over a cup of coffee and listen to the wisdom of the “teacher” (Ecc. 1:1).

4. John the Baptist (Matthew 3:1-12) - I have always wondered, what draws great crowds of people to see a man who dresses in camel’s hair, eats locusts and honey, and preaches in a dessert. I guess that proves the point… I want to see him too!

3. Timothy (Acts 16:1-5) - Most stories in the Bible speak of his youthfulness and “newness” to church planting. I would like to ask how he grew in experience and what wisdom he found through his years of sharing the gospel.

2. Paul (Acts 9:1-19) - This is a man who would do anything for the call of the Holy Spirit and follow him to “the ends of the earth”. That is something to admire! I must admit to also wanting to ask his exact meaning as to what his “thorn in the flesh” is.

1. Peter (Matt. 16:13-20) - More and more I have been finding my own character and personality being connected to the stories of Peter. I find great inspiration in his passion and fervency for Jesus as his (and mine) Lord and Savior!

Perhaps you might be asking, “Why is Jesus not on my list?” To be brief…

I know Jesus!!!

Who would you like to meet in the Bible?

Renewed Meanings and Practices in Places of “Ecclesia”

In some sense of the meaning I think as a people we are still exploring this idea of “What is the church?” Maybe not so much as to the collective interpretations of its Biblical roots in the Koine Greek context of “ecclesia” (“gathering of people”) but perhaps in the ways context, culture, and community dynamics shape and express its significance and purpose as they encounter the living gospel.

In some ways I think this becomes a transcendent question which we must always ask just as we must always be willing to listen to the transcendent question of Jesus who asked Peter, “Who do you say that I am?” (Matthew 16:13-20) . The church becomes a physical expression of both individual and communal belonging to the Lordship of Jesus, by the guidance of the Holy Spirit, and embedded into the DNA of Communal projection and incarnation! Some of you might recognize this statement as it is one of my favorite quotes however; even within the early forth century the church and Gregory of Nyssa recognized that, “Concepts create idols. Only wonder grasps anything.” (1 Cor. 13:9-12) It is these thoughts, these passions which tend to trigger my imagination in the wonderment of the ways the early Christians of the first and second century found church in the catacombs and market places; church in the synagogues and temples; church in the “living rooms” and “kitchens” of peoples homes! (Just some passages to ponder when reflecting on the “gathering of ecclesia” – Matt.13:2; 18:20; Mark 1:29-34; 2:2; John 10:22-24; Acts 10:23-27; 12:12)

Yes, ecclesia is a gathering of believers but it is also far more richer and deeper then that. It is an intermingling of believers engaging with non-believers with the intent of incarnationally being “little” Jesus’ in their community; and it is diverse in giftings, talents, spiritual and physical expressionisms. Ecclesia is the wonderment and amazement of seeing the story of God’s people living out his presence among us through our discipleship and relational following of Jesus Christ as our Lord and Savior. To be a church in the midst of our community is to commit to the acknowledgement that, “They will know we are Christians by our ____________.” (Gal. 5:16-25) And not by our buildings, size, numbers, programs, and/or organizational/denominational/governmental status!

In answering the call to be a disciple of Jesus, I personally find the greatest meaning, purpose, and significance to “ecclesia” through the ways in which we enact as a community of believers the central core values which we find within our relationship’s to the “missio dei” (“character and essence of God”). Within MTC it is our five G’s and respectively in Bonnie’s and my heart as individual disciples; it is the five concentric values of Expressions.

As a church we become fully committed disciples to Jesus and our community through the embodiment of the 5 G’s. Yes, Expressions model has taken those values into a new context (a coffee shop) but in many ways I wanted you to see the relationship Expressions values has with MTC’s. As such I illustrated the 5 G’s below with the intent of crossing over there meanings and significance with that of the Expressions model.

Grace ——-> Authentic Community
Generosity —> Radical Stewardship
Groups ——> Transformational Mission
Growth ——> Holistic Living/Discipleship
Gifts ——–> Passionate Spirituality

When we met Tuesday, May 6th I briefly shared with you three identified areas to which Michael Frost describes the practices of “ecclesia” taking place. In brief they were the Home Place, the Work or Corporate Place, and the Third Place. All are valid and all find equal standing as quantifiable church gathering communities. In a diagram Frost articulates these areas using a pie chart which is divided into thirds. Hold on to this vision for a moment.

To also describe in brief, Alan Hirsch articulates the patterns of church being shaped through three distinctly different ideological perceptions. They are Bonded Set, Fuzzy Set, and Center Set Church dynamics. Most favorably he refers to the Centered Set church as one which remains missionally centered on its core values (i.e. – the 5 G’s and there relationship to mission) while extending outwards in all directions to reach all people within the community (both considered “in” the church and “outside” relationally). In appearance it seems chaotic however; with an anchored core God’s mission becomes gravitationally centripetal and is then always drawing people back to the central core value as an enactment of Lordship (i.e. – mission – to be disciples of Jesus). Illustratively he uses the picture of herding cats! You can’t tell them where to go but you can show them where the food is!

Personally, I noticed a distinct connection between both Frost’s and Hirsch’s ideas if you overlapped the two models. Frost’s Three Place settings became the chaotic landscape to which Hirsch’s Centered Set dynamics could be enacted and relationally connected. We can and should find/develop ecclesia in all three settings as it is defined through gathering and the core values and intention of being disciples of Jesus (i.e. – mission and the 5 G’s).

I realize this is a lot of “deep thinking” and I would love the opportunity to unpack it further with you personally if you would like. What I do want to try and address is the similarities Expressions model has with MTC as a church and perhaps, the different ways in which Bonnie and I dream of expressing them (pardon the pun). Is the Expressions model just a business? How can a Coffee shop be a church?

In the practical sense Expressions is hoped to be a non-profit organization shaped by a church board and centered on enacting its core values for the practices of ecclesia through Worship, Discipleship, and Mission. My hope is to find accountability and authority through starting its roots within our home here at MTC and sharing this vision with our friends and church family while we grow together.

With regards to its “charity” status; I have spoken at length with a number of government representatives about these ideas who have assured me that this is entirely possible provided the accounting and books are in accordance with such non-profit structures. Admittingly this is not my strong suite. As a side note I will refer you to the previously mentioned “non-profit” coffee shops I have already spoke about which are ‘FRWY’ (pronounced Free Way) in Hamilton, Ontario and ‘The Talkin’ Donkey’ in Vernon, B.C. In some sense, I implore you to check out FRWY’s website. If you really want to see how a coffee shop can be a church, I think they are an incredible example!

As for worship; the answer is yes! This is something which can be shaped by Expressions board as it grows however using FRWY’s example; they close the shop every Saturday and Sunday as they either hold functions, rent out to groups (non-profit or otherwise), and hold Worship services Sunday evenings! Creatively thinking I imagine we would do much the same things we do and can do in MTC such as Bible Study’s, Weddings, Baptism’s, missional out reach to the surrounding community through groups, and special events/holiday activities. Limitations to this creative thought patterns in expressions of discipleship both in MTC and Expressions becomes endless considering the nature of each individual’s personal encounter with the gospel and their relational bridges to those in the community. The challenge is in trying to stimulate those independent creative natures and develop their passions around them.

Differentially it becomes more difficult to answer. Yes, we will be supporting our ministry and facilitating our community through an environment which “sells” specialized coffee and possibly food throughout the week. We may be spatially smaller but when looking at FRWY that does not mean we must be especially small. FRWY used an old CIBC building and can facilitate probably up to 60-80 people. I’m not so sure this is necessarily different as I believe MTC can do this too however, it is hoped Expressions can reach out to the artistic crowds and as such be a host environment for those communities whether musical, poetic, or otherwise.

Can Expressions be a church? In short, my hope, my dream is YES IT CAN!!!

Aim Lower

My friend Janet at church this past Sunday shared an amazing video before describing her future trip to Africa and here hopes and dreams in children’s ministry. The intent was for how these principles apply to the children and youth dynamic. I however, could not help but pick up on the values these principles have with regards to missional focus, regardless of dynamics (or maybe it’s just the childish nature within me :) ).

Aim Lower

Quit simply it seems instinctively connected to that thought “We must lower the bar on professionalizing Church and raise the bar on Discipleship.”

Think Smaller

Typically we to often tend to measure the success of a church by the membership numbers which it sustains. Success becomes more of an over inflated under used corporate ego then it does a living out of the gospel’s missional focus to be Jesus within all contexts, cultures, and communal dynamics.

Thinking smaller means recognizing that it is the smaller acts of fulfilling needs which becomes an embodiment of the gospel message. Professionalism in the clerical sense is not a mandate but, the incarnational practices of the smaller groupings and individuals are what really allow the Holy Spirit to communicate that “the Kingdom of God is near”.

Give Up

Ideological principles of what the church is and what it should be have robbed the creative expressions to which the Holy Spirit has meant the Church to be. “Ecclesia” was never meant to be a franchised McChurch environment and was rather intended as a living expression to the embodiment and entity of Jesus being ever present both as Lord and communal sustainer.

Like most living organisms the church is rich with diversity and uniqueness in gifts, talents, and abilities. It breaths, moves, and grows within the different cultures, contexts, and communal dynamics to which it is introduced. By Giving Up the mandates of ideological principles and structures which do not hold the gospels truth at heart, we can embrace “new” ways which can effectively cross all barriers and articulate the Lordship of Jesus to all people.

Go Have a Cup of Coffee

This was perhaps a bias point in the video clip for me. I love being able to meet up with a friend or just someone new for a cup of coffee at a local shop! I think scripturally of Jesus’ call of the disciples as he collaborated with them where they were at. He went fishing, he went to their house parties, their dinner parties, and he walked and talked with them along the roads and market places.

Discipleship was a relational act of living with people not an initiation of rights and dogmatics. Go Have a Cup of Coffee is about relationally living with one another and engaging in a dialogue which constructively encountered the truth as a living entity.

Well anyways, here is the video:

Lost: Are You a Worker of the Harvest?

Norm, the Lead Pastor at McKenzie Towne Church had an incredible message this past Sunday morning centered on what it means to be sent as workers into the harvest. Speaking from the passage in Luke 10 it carried a heavy call to what it means to be missional in our community. Here it is for you to listen to and I would “enjoy” hearing your responses and comments!