“We are not so much individuals, as our Western culture in particular would have it, but, as images of God, deeply social and communal in nature. The perfect communication and self-giving that is God’s very self is the church’s deepest reality, since Christians have undergone theosis and participate in the divine nature.” Stephan Bevans and Roger Schroeder articulate the deep need we have to base our existence and mission in the roots of relationship. It’s not just a passion; it’s in our very nature to want discipleship on a personal and intimate level as apposed to simply being a Sunday event. We don’t want to just know about Jesus, we want to know Jesus!
After spending years with his disciples, Jesus turned to them and asked, “Who do the people say that I am?” Speculatively they answer, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” Jesus, wanting to know if they really knew him then asked, “Who do you say that I am?” Peter, perhaps hesitant at first, states, “You are the Christ, the Son of the living God.” It is an epiphany brought only through the relational presence of living life with Jesus and the revelation of God’s Word through the daily work of the Holy Spirit.
This is the nature of The Edge’s mission – Living the Life of Jesus Within the Lives of Others. It propels us from the transformational life of simple discipleship to the apostolic life of serving the other for the greater sharing of God’s glory and Kingdom. To be a part of The Edge is to embrace this identity and mission as central to the purpose of all other endeavors.
We cannot take this mission lightly however and we must be intentional about our covenant to its calling. It is not just an individual binding of independent relationship but a communal covenant shared between ourselves and the others in the movement. As Christopher Wright shares the significance to God’s act of redemption and it’s role in the believer through the model of the exodus story, “The exodus was not a movement from slavery to freedom, but from slavery to covenant. Redemption was for relationship with the redeemer, to serve his interests and his purposes in the world.” Our participation in God’s mission is not to be out of self-propitiation or communal or personal freedom, but in the giving of ourselves to the work and pursuit of fulfilling the vision communally set before us as a Kingdom citizen.
The Edge’s mission comes with the promise of great reward and benefit through supported discipleship but also with the apostolic commissioning and responsibility to invest, be involved, and inspire our fellow brothers and sisters in the greater movement. This is the challenge left not just to the greater leadership, but all who are in covenant as tribal leaders. To do otherwise is to question whether we are truly part of the movement we call The Edge or just solely part of our own smaller independent endeavors.
Our first steps towards the future of the Edge is to explore an understanding of how we personally and communally are willing to commit and covenant to this vision as a singular movement who is Living the Life of Jesus Within the Lives of Others through Investing, Involving, and Inspiring practices. Secondarily we need to explore how this vision is then shared, expressed, and embodied, by the tribes we lead.
 Bevans, Stephen B., and Roger Schroeder. Constants in Context: A Theology of Mission for Today. (Maryknoll, N.Y.: Orbis Books, 2004) Pg. #298.
 The Holy Bible: English Standard Version. (2001). (Mt 16:13-20). Wheaton: Standard Bible Society.