“I have a dream today. I have a dream that one day this [movement] will rise up and live out the true meaning of its creed:” to be Living the Life of Jesus Within the Lives of Others! Ok, so I took some creative freedoms in sharing Martin Luther King’s famous words. There is such an inspiring force to them though as we contemplate the significance of dreams and visions in the mission of God. The apostle Peter knew that too, as he quoted the prophet Joel, “I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.”
God’s mission is bigger then just any one movement. The old saying is true that, “It is not so much that God’s Church has a mission as much as it is that God’s mission has a church.” We cannot limit the vision of The Edge or the dreams we might have of its future solely to the internal voice of self-reason. Lesslie Newbigin writes that, “the Spirit who thus bears witness in the life of the Church to the purpose of the Father is not confined within the limits of the Church. It is the clear teaching of the Acts of the Apostles, as it is the experience of missionaries, that the Spirit goes, so to speak, ahead of the church.”
The challenge brought to The Edge is a willingness for all of our leadership to seek inspiration not solely from its internal practices of The Edge and our Cultural Discipling Rhythms, but from those outside of its identity who might be of like-mindedness. While maintaining the cultural discipling rhythms of Investing, Involving, and Inspiring, we can find inspiration and wisdom from other missionally focused movements that might strengthen, build, and equip our own covenantal practices and understandings of them. Holding our own beliefs and practices in open form to the greater community of missional groups, not only creates a communicative dialogue between movements that would shape our own, but also open doors of collaboration and the ability for us to shape other movements around us. This is not dismissing the solidarity of our own cultural rhythms in discipleship but rather transcending them to the greater movement of the mission of God as a whole.
In the practicalities of this we need to explore the questions of what are the other missional movements around us that resonate with our own? How might we begin a dialogue with them towards mutual collaboration? Are we willing to let them speak into our cultural rhythms in the pursuit of “dreaming dreams and seeing visions”? What practices of accountability would we expect upon our leadership in participation?
 Kouzes, James M., and Barry Z. Posner. The Leadership Challenge. 3rd ed. (San Francisco: Jossey-Bass, 2002) Pg. #145.
 The Holy Bible: English Standard Version. (2001). (Ac 2:17). Wheaton: Standard Bible Society.
 Bevans, Stephen B., and Roger Schroeder. Constants in Context: A Theology of Mission for Today. (Maryknoll, N.Y.: Orbis Books, 2004) Pg. #297.