In the very deepest parts of our human nature, it is our desire to know, hear, and understand the voice of our creator. After all, we were created in his image and in that reflection he spoke to us and blessed us saying, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” But fruitfulness and dominion need meaning and understanding and this is why hermeneutics are so important as without them, we are left in a pit of noise, deafened by our own ignorance and arrogant pride.
For this reason I am reflecting on the importance of understanding a missional hermeneutic to the Christian Holy scriptures, the different approaches taken, and how I might see my hermeneutic taking shape in understanding the Word of God.
As George Hunsberger describes, a hermeneutical understanding has for a long time been discussed and yet no formal practice or consensus has been agreed upon. He states that,
“On the one hand, there seemed to be some sharp differences emerging between the various proposals being made about what a missional hermeneutic is. As both participant and observer, it seemed to me that we had not achieved a uniform definition, and perhaps not even a uniform way to pose the question.”
Of course if we are to truly understand the question of hermeneutics, we must be willing to ask who the inquisitor is. For what reason was scripture written? And in what way do we understand God’s existence in writing such texts?
Perhaps in a similar way, this is the same approach Mark Love was purposing in his Paper ‘Missional Interpretations’ as he writes:
“It is my contention that anything that passes for a missional hermeneutic should focus on the use of the text in communities pursuing the questions, “To what is God calling us?” and “With whom are we to share in God’s mission?” These questions are properly framed when hermeneutics is defined less around the relationship between reader and text, and more around the relationship between God and text. By this, I mean that both the biblical testimonies concerning the identity of God and the actual phenomenon of Scripture must be brought into meaningful relationship. In other words, “who is God?” and “how can this particular collection of texts correspond to God’s identity?” are the orienting questions that frame a missional hermeneutic.”
It is because of these questions that it is so important to understand and define a missional hermeneutic so that through there exploration, we might know greater how to hear the Words of our creator through the text of Christian scripture and how they speak amidst our own daily lives.
 The Holy Bible: English Standard Version. 2001 (Ge 1:28). Wheaton: Standard Bible Society.
 George R. Hunsberger, “Proposal for a Missional Hermeneutic: Mapping a Conversation,”, 309-310.
 Mark Love, “Missional Interpretation: The Encounter of a Holy God through a Living Text,” (Paper presented at Rochester College, Rochester, MI., 1.